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  Photo by: 
  Rip/Sony Music
The JESUS 
  and MARY CHAIN 
  rest in peace
By: 
  Mattias Huss
  
  Here 
  you go. I hope you like these new flowers. I'm sorry I don't come here more 
  often. Is it all right if I sit down for a while and talk to you? There are 
  so many memories, and so many questions unanswered. Like, why did you have to 
  leave me here? 
The 
  beginning of the end
  Sometimes I feel like I really was there in, like, 1985 during one of those 
  riot gigs with Bobby Gillespie banging away at the drums and William probably 
  beating someone in the audience up with his mike stand. It was William who did 
  it in the end, I remember. William Reid, who left the stage of the House of 
  Blues in Los Angeles in the fall of 1998, pissed off and tired of this goddamn 
  business. Then there was silence. At last, an announcement: The Jesus and Mary 
  Chain are no more. 
  I felt so cheated. I had just met Jim Reid and Ben Lurie in Stockholm that summer, 
  shining with confidence, a new album just out on the shelves. A great album. 
  After years of trouble with Warner, Creation was going to give the guys the 
  success they’d always deserved but had never been given.
  That’s what I thought, but I guess I didn’t know you guys as well 
  as I thought.

  All 
  friends?
  Photo by: Rip/Sony Music
  
  Maybe 
  the signs of impending doom really were obvious. William wasn't there for the 
  interview, supposedly sick and tired of the press or maybe just reluctant to 
  chat about his one time relationship to Mazzy Star chanteuse Hope Sandoval. 
  Then again, maybe he didn't want to hang around Jim.
  - It hasn't become any easier for us to work together through the years, Jim 
  told me casually in his Scottish drawl. William and me can start arguing about 
  a pint of beer or whatever. We can practically kill each other over a cup of 
  coffee. At times it's been pretty nasty. But since we’re brothers we always 
  come back to each other. I think we could probably never be friends, but we 
  love each other as brothers. I suppose it's common for brothers to argue about 
  stupid stuff.
  - They just usually don't use chainsaws, remarked Ben Lurie, member in the band 
  since 1989. 
  The remark wasn’t meant to be taken seriously, but looking back now, there 
  just might have been a grain of truth in it.
  Jim and Ben had already gone ahead and formed their band, that after the demise 
  of The Jesus and Mary Chain would eventually become Freeheat. Back then it was 
  a side project giving them a chance to "make some music without having 
  everybody compare it to "Psychocandy".

  Photo 
  by: Rip/Sony Music 
  
The 
  future of rock music
  That album, a blessing when it appeared in 1985, all glorious noise and beauty, 
  eventually became a curse for the band. "Psychocandy" was variously 
  described as the future of rock music, hideous rubbish and all kinds of things 
  in between. The critics quickly decided that this was a so-called "classic", 
  and that The Jesus and Mary Chain had thus had their fifteen minutes of fame. 
  So when "Darklands" was released the media started whining about the 
  sudden shift from hellish feedback cacophony to dark melancholia and sugarcoated 
  pop melodies.
  - It's really strange, Jim said. People like Nick Cave can reinvent themselves 
  infinitely and critics still like them. But it seems whenever the Mary Chain 
  do something that isn't noise people just go "why are they doing that?"
  Yeah, well, you guys were always difficult, never could you do what you were 
  told, could you? If people wanted something, you just had to come up with something 
  else. That’s self destructive, you know, to constantly go against the 
  grain.
  But it’s so cool.

  Photo by: Rip/Sub Pop
Difficult 
  people
  Perhaps the violence of the shows, the internal conflicts and the defiance toward 
  record labels and media made it inevitable. Already in the very beginning a 
  snippet of lyrics going 
"fuck fuck fuck Jesus fuck"
had some 
  people of weak disposition throwing somersaults and had the single "Upside 
  Down" temporarily recalled from stores. "Some Candy Talking" 
  got into trouble with British radio for supposed drug references, and later 
  something similar occurred to a decadent masterpiece called "Reverence". 
  It was banned from airplay due to some beautiful and oh so offensive lines 
  of lyricism: 
  
  "I wanna die just like Jesus Christ, I wanna die on a bed of spikes, 
  I wanna die come see paradise. I wanna die just like JFK, I wanna die in the 
  USA"
  
  So they never quite made it big. At times just on the outskirts of the mainstream, 
  they never managed - or maybe they just refused - to appeal to the masses. The 
  Jesus and Mary Chain had fans, all right. They just refused to play the music 
  industry game, spitting out their distaste of it in songs like "Write Record 
  Release Blues" and "I Hate Rock’n’roll".
  - What William is talking about in that song, Jim explained, and we all agree 
  on that one, is the feeling of making really great music and then not getting 
  it played anywhere. It's all this shit you have to get through when you're making 
  music. On the other hand, we love what we’re doing. I wouldn’t want 
  to do anything else.
  Just having left Warner for indie-gone-huge label Creation - that once issued 
  the band's debut single - Jim was happy to air his frustration about the workings 
  of the music industry behemoths. 
  - I think William and me confuse many people in the business. The way we run 
  the band is rather unconventional. What usually happens is that we present what 
  feel is a fantastic idea to them and they say: "but that's not financially 
  realistic". People outside the music business understand what we're doing, 
  but the people at MTV and BBC seem almost scared of us.
  Jim went on and wrote a song in a more positive vein called "I Love Rock’n’roll" 
  to go with the hateful one on the last album "Munki" (1998). William, 
  responsible for the other songs voicing anger towards the bullshit industry, 
  seemed to me to be the cynical doomsayer of the band, the brooding guy in black. 
  Doomsayers or not mind you, The Jesus and Mary Chain were always guys in black. 
  
  - Well, you who said it, Jim exclaimed, his accent slightly more comprehensible 
  after twenty minutes of intense concentration. I think he is the cynical one. 
  But William always tells me I'm the most cynical person he knows. I don't see 
  myself as a cynical person. My problem is I get depressed sometimes. I see that 
  as the opposite of being cynical. So it’s my word against his. 

  Now, this is long ago. And of course, no pics 
  are any near new.
  Photo by: Warner Bros
 And 
  what about the future
  Yeah, whatever. I guess it wasn’t all that great swapping cynicisms 24 
  hours a day in the tour bus. They got fed up and split up. End of story.
  Actually, William went off to release some pretty strange solo records, and 
  Jim and Ben got Freeheat going with a couple of old friends from Gun Club and 
  Earl Brutus. The “Retox” EP sounds nice, but it ain’t The 
  Jesus and Mary Chain. Somebody said the Reid brothers are friends again and 
  have been working together producing music for their little sister Linda (known 
  as Sister Vanilla). 
  So maybe, someday, they might get together and…
  No. It is better this way. The Jesus and Mary Chain are simply too cool, too 
  great for a reunion. Better then to listen to the nine album testimony of their 
  violent, warm and noisy soul. To feel it, but never quite understand the strange 
  coolness with which they conjure thoughts of suicide, doomed love, sunshine 
  and just sidewalking. Chilled to the bone and five miles to home. 
  - Life is like that, says Jim, visibly irritated by stupid questions about specific 
  lyrics by somebody obviously more a fan than a journalist (and visibly overawed 
  at getting to share beers with a couple of rock gods). If you brood for a while 
  on something miserable you're bound to find something fantastic in there. I 
  can't say exactly what makes me want to make music. It's always different things. 
  I don't think it is meaningful to discuss why we write lyrics the way we do. 
  Some lines on some records appeal to you, but you don't always need to know 
  why. You can analyze things to death, but I think music goes beyond that kind 
  of rationality. 

  The "21 Singles" compilation, released 
  by Rhino on May 27 and July 2, 2002. There is also a new DVD ("Videos 1985-89") 
  out - in Japan only.
A 
  few words of goodbye
  So I won't analyze. I'll just accept the fact that you're gone and salvage the 
  memories. You had to implode stylishly to be born again in other shapes and 
  forms. Your business was done and through. Still, nothing can be quite the same. 
  Nothing can take the place as a soundtrack of my life. Nothing can ever compare 
  to letting the sounds of "Honey's Dead", your fifth album, electrify 
  me before leaving for some party; then going out, young and stupid, feeling 
  infinitely cool but at the same time ready to catch fire at any moment. Or catching 
  a strand of lyrics emerging from somewhere in my mind, walking home alone on 
  a miserable, rainy night. Humming, "There's something warm about the rain. 
  There’s something warm in everything".
  Speaking of rain, there's a drizzle coming. I'll be on my way now. I will be 
  missing you. And I’ll be back, playing those albums over and over again. 
  Maybe even buying some shades and donning my old black jeans sometimes. I’ll 
  look just like you, except I could never get my hair like that, you know, just 
  unbelievably messy AND cool at the same time.
  Oh, come on, pleeeze don't be sad now. At least you got to die in the USA.
Note: Just like the Ogre Spotlight, this is an updated and translated version of a 1998 feature in the printed Release. It was meant as one of the top stories for issue 2/98, the issue that later became 1/99, but ultimately never saw the light of day... Most of that issue was ready to print, and so was this feature.